3/31/09

Just Now

a ladybug, its carapace blown open
so a translucent trace of orange gleams
from its body, has ascended link by link
the smudgy silver curve of my watch band.
It must have helicoptered past the sill
while I was slumped here squinting in the paper
at the ashen packaging another bombing's
made of a minivan. Made available
in the photo like the homeless in a poem.
The pain is far away. But then for moments
utterly clear: molten metal guttering
down from the Milky Way to fall on us.
And sometimes, God, it lands with all its will.
My spluttered prayer for it to hold its distance:
how ludicrous to blurt it from this comfort.
Still it impels itself from me. Please stay
away from me. Please stay away from this
insectile soul who only weeks ago
was wind and shit and jasmine leaves and rain.

-Peter Campion
A good poet is someone who manages, in a lifetime of standing out in thunderstorms, to be struck by lightning five or six times; a dozen or two dozen times and he is great.

-Randall Jarrell

3/29/09

“This photo was taken by photographer Jack Bradley and depicts the exact moment this boy, Harold Whittles, hears for the very first time ever. The doctor treating him has just placed an earpiece in his left ear. Date unknown."

-ScienceBuzz

[via it loved to happen]

3/25/09

3/21/09

There is only this now. It does not come from anywhere; it is not going anywhere. It is not permanent, but it is not impermanent. Though moving, it is always still. When we try to catch it, it seems to run away, and yet it is always here and there is no escape from it... When Fa-ch'ang was dying, a squirrel screeched on the roof. "It's just this," he said,"and nothing else."

-Alan Watts, The Way of Zen
"In walking, just walk. In sitting, just sit. Above all, don't wobble." In other words, the mind cannot act without giving up the impossible attempt to control itself beyond a certain point... This is why Zen often seems to take the side of action as against reflection, and why it describes itself as "no-mind" (wu-hsin) or "no-thought" (wu-nien), and why the masters demonstrate Zen by giving instantaneous and unpremeditated answers to questions. When Yün-men was asked for the ultimate secret of Buddhism, he replied, "Dumpling!"

-Alan Watts, The Way of Zen
Paradoxical as it may seem, the purposeful life has no content, no point. It hurries on and on, and misses everything. Not hurrying, the purposeless life misses nothing, for it is only when there is no goal and no rush that the human senses are fully open to receive the world... the Taoist mentality makes, or forces, nothing but "grows" everything. When human reason is seen to be an expression of the same spontaneous balance of yang and yin as the natural universe, man's action upon his environment is not felt as a conflict, an action from outside. Thus the difference between forcing and growing cannot be expressed in terms of specific directions as to what should or should not be done, for the difference lies primarily in the quality and feeling of the action. The difficulty of describing these things for Western ears is that people in a hurry cannot feel.

-Alan Watts, The Way of Zen

3/20/09

When hungry, eat; when tired, sleep.

-Po-chang's definition of Zen, The Way of Zen

3/18/09

Meditation at Lagunitas

All the new thinking is about loss.
In this it resembles all the old thinking.
The idea, for example, that each particular erases
the luminous clarity of a general idea. That the clown-
faced woodpecker probing the dead sculpted trunk
of that black birch is, by his presence,
some tragic falling off from a first world
of undivided light. Or the other notion that,
because there is in this world no one thing
to which the bramble of blackberry corresponds,
a word is elegy to what it signifies.
We talked about it late last night and in the voice
of my friend, there was a thin wire of grief, a tone
almost querulous. After a while I understood that,
talking this way, everything dissolves: justice,
pine, hair, woman, you
and I. There was a woman
I made love to and I remembered how, holding
her small shoulders in my hands sometimes,
I felt a violent wonder at her presence
like a thirst for salt, for my childhood river
with its island willows, silly music from the pleasure boat,
muddy places where we caught the little orange-silver fish
called pumpkinseed. It hardly had to do with her.
Longing, we say, because desire is full
of endless distances. I must have been the same to her.
But I remember so much, the way her hands dismantled bread,
the thing her father said that hurt her, what
she dreamed. There are moments when the body is as numinous
as words, days that are the good flesh continuing.
Such tenderness, those afternoons and evenings,
saying blackberry, blackberry, blackberry.

-Robert Hass

[Foster said this was either the most famous, most representative, or most important lyric poem of the last quarter century. Maybe all three, I can't remember.]

3/17/09

Many years later the older Updike, now giving up on alcohol, coffee and salt, put into the mouth of that God the words of Frederick the Great excoriating his battle-shy soldiers -- "Dogs, would you live forever?" But all the life-enhancing substances were set aside, and writing became Updike's "sole remaining vice. It is an addiction, an illusory release, a presumptuous taming of reality." In the mornings, he could write "breezily" of what he could not contemplate in the dark without "turning in panic to God". The plain facts of life were "unbearably heavy, weighted as they are with our personal death. Writing, in making the world light -- in codifying, distorting, prettifying, verbalising it -- approaches blasphemy."

-Ian McEwan

[via I forget who]
With a frequency over a million, billion times deeper than the limits of human hearing, it is the deepest note ever detected from an object in the Universe.

'Black hole hums B flat'

3/16/09

For 25 years I have read criticisms of my stories and I don't remember a single remark of any value or one word of valuable advice. Only once [a critic] said something which made an impression on me - he said I would die in a ditch, drunk.

-Anton Chekhov

3/14/09

Chekhov said: "Every person lives his real, most interesting life under the cover of secrecy." By this I take him to mean that other people are fundamentally opaque, mysterious - even people you know very well, your wife or husband, your family. Janet Malcolm, who has written a profound and insightful book on Chekhov (Reading Chekhov), says that "We never see people in life as clearly as we see the people in novels, stories and plays; there is a veil between ourselves and even our closest intimates, blurring us to each other." This, it seems to me, is the great and lasting allure of all fiction: if we want to know what other people are like we turn to the novel or the short story. In no other art form can we take up residence in other people's minds so effortlessly. Chekhov tells us a great deal about his characters but, however, resists full exposure: there always remains something "blurry", something secret about them. This is part of his genius: this is what makes his stories seem so real.

-William Boyd, 'A Chekhov Lexicon'

[via Anecdotal Evidence]

MUTO a wall-painted animation by BLU from blu on Vimeo.

3/13/09

It is the word pejorative that hurts.
My old boat goes round on a crutch
And doesn't get under way.

-Wallace Stevens
Sheets of paper covered with words pile up in archives sadder than cemeteries, because no one ever visits them, not even on All Souls' Day. Culture is perishing in overproduction, in an avalanche of words, in the madness of quantity. That's why one banned book in your former country means infinitely more than the billions of words spewed out by our universities.

-Milan Kundera, The Unbearable Lightness of Being
7

Dear stranger
extant in memory by the blue Juniata,
these letters
across space I guess
will be all we will know of one another.

So little of what one is threads itself through the eye
of empty space.

Never mind.
The self is the least of it.
Let our scars fall in love.

-Galway Kinnell, 'The Book of Nightmares'
Yiddish is the language of children wandering for a thousand years in a nightmare, assimilating languages to no avail.

-Leonard Michaels

3/12/09

A recent long-term study conducted in Scandinavia sought to discover which activities related to a healthy and happy later life. Three stood out: camping, dancing and singing.

-Brian Eno

3/10/09

I wasn’t born for an age like this;
Was Smith? Was Jones? Were you?

-George Orwell


more new math by Craig Damrauer

[via Inspire me, now!]
The late Richard Rorty saw irony as a state of mind intimately connected with the postmodern worldview—a withdrawal from judgment that nevertheless aims at a kind of consensus, a shared agreement not to judge. The ironic temperament, however, is better understood as a virtue—a disposition aimed at a kind of practical fulfillment and moral success. Venturing a definition of this virtue, I would describe it as a habit of acknowledging the otherness of everything, including oneself. However convinced you are of the rightness of your actions and the truth of your views, look on them as the actions and the views of someone else and rephrase them accordingly. So defined, irony is quite distinct from sarcasm: it is a mode of acceptance rather than a mode of rejection. It also points both ways: through irony, I learn to accept both the other on whom I turn my gaze, and also myself, the one who is gazing. Pace Rorty, irony is not free from judgment: it simply recognizes that the one who judges is also judged, and judged by himself.

— Roger Scruton, “Forgiveness and Irony"

[via The Ramblr, again]

3/8/09

David Shrigley

[via The Ramblr]
Damn the age! I will write for Antiquity!


[via I Believe in Advertising]

3/1/09

This stranger-poet-survivor carries "a book of myths" in which her/his "names do not appear." These are the old myths of patriarchy, the myths that split male and female irreconcilably into two warring factions, the myths that perpetuate the battle between the sexes. Implicit in Rich's image of the androgyne is the idea that we must write new myths, create new definitions of humanity which will not glorify this angry chasm but heal it. Rich's visionary androgyne reminds me of Virginia Woolf’s assertion that the great artist must be mentally bisexual. But Rich takes this idea even further: it is not only the artist who must make the emphatic leap beyond gender, but any of us who would try to save the world from destruction.

-Erica Jong, on Adrienne Rich's 'Diving into the Wreck'