10/27/08

To map a cough, he teamed up with Dr. Julian Tang, a virus expert from Singapore. A healthy student provided the cough. The expelled air, traveling at 18 miles per hour, mixed with cooler surrounding air and produced “temperature differences that bend light rays by different amounts,” Dr. Settles said.

-NYT

10/26/08


Raisin Brahms
Some people need a red carpet rolled out in front of them in order to walk forward into friendship. They can't see the tiny outstretched hands all around them, everywhere, like leaves on trees.
_____

People just need a little help because they are so used to not loving. It's like scoring the clay to make another piece of clay stick to it.

-Miranda July, 'Ten True Things'

Memory Demands So Much

Memory demands so much,
it wants every fiber
told and retold.
It gives and gives
but for a price, making you
risk drudgery, lapse
into document, treacheries
of glaring noon and a slow march.
Leaf never before
seen or envisioned, flying spider
of rose-red autumn, playing
a lone current of undecided wind,
lift me with you, take me
off this ground of memory that clings
to my feet like thick clay,
exacting gratitude for gifts and gifts.
Take me flying before
you vanish, leaf, before
I have time to remember you,
intent instead on being
in the midst of that flight,
of those unforeseeable words.

-Denise Levertov

10/24/08

Within the last few decades, in countries like Britain or the United States, the literary intelligentsia has grown large enough to constitute a world in itself. One important result of this is that the opinions which a writer feels frightened of expressing are not those which are disapproved of by society as a whole. To a great extent, what is still loosely thought of as heterodoxy has become orthodoxy. It is nonsense to pretend, for instance, that at this date there is something daring and original in proclaiming yourself an anarchist, an atheist, a pacifist, etc. The daring thing, or at any rate the unfashionable thing, is to believe in God or to approve of the capitalist system. In 1895, when Oscar Wilde was jailed, it must have needed very considerable moral courage to defend homosexuality. Today it would need no courage at all: today the equivalent action would be, perhaps, to defend antisemitism. But this example that I have chosen immediately reminds one of something else—namely, that one cannot judge the value of an opinion simply by the amount of courage that is required in holding it.

-George Orwell

10/23/08


Perhaps we don’t need critique but rather fantasy, not as a means of escape but as a mode of freedom, a way of activating thought. I kept imagining Sze’s installation literally drilling down through the floor, through the walls, through the ceiling, until the building itself collapsed, and then continuing on across the empty lot to the next building. And all the while everything would be perfectly placed, as though part of a Japanese tea ceremony; even the apocalypse would be carefully color coordinated.

-Daniel Baird, on Sarah Sze's Proportion to the Groove, 2005

[I think the installation was named after this poem:]

That Love is all there is,
Is all we know of Love;
It is enough, the freight should be
Proportioned to the groove.

-Emily Dickinson
When a piece possesses a strong presence in a space, it becomes like a phantom limb: when it is gone, you miss it. It haunts the space; you expect to see it when you return. That's what makes a work successful as a strange metric: I think of making art that will be remembered as an inhabitant even after (or especially after) it has vanished.

-Sarah Sze
This is what is hardest: to close the open hand because one loves.

-Friedrich Nietzsche

10/22/08

Had any adult with the power to fulfill my desires taken me seriously and asked me what I wanted, they would have known that I did not want to have anything to own, or to possess any object. I wanted rather to feel something on Christmas day. The real question would have been, "Dear Claudia, what experience would you like on Christmas?" I could have spoken up, "I want to sit on the low stool in Big Mama's kitchen with my lap full of lilacs and listen to Big Papa play his violin for me alone." The lowness of the stool made for my body, the security and warmth of Big Mama's kitchen, the smell of the lilacs, the sound of the music, and, since it would be good to have all of my senses engaged, the taste of a peach, perhaps, afterward.

-Toni Morrison, The Bluest Eye

10/21/08

Children watching Andy Pandy on a black and white TV

New research suggests that the type of television you watched as a child has a profound effect on the colour of your dreams.



While almost all under 25s dream in colour, thousands of over 55s, all of whom were brought up with black and white sets, often dream in monchrome - even now.

-'Black and white TV generation have monochrome dreams '

[via seed]


We are like you; the thought pressed into his mind. We did not mean to murder, and when we understood, we never came again. We thought we were the only thinking beings in the universe, until we met you, but never did we dream that thought could arise from the lonely animals who cannot dream each other's dreams. How were we to know? We could live with you in peace. Believe us, believe us, believe us.

-Orson Scott Card, Ender's Game
In 1913, Maisel explained, an Oregon state psychiatric institution began to cremate the remains of its unclaimed patients. Their ashes were then stored inside individual copper canisters and moved into a small room, where they were stacked onto pine shelves... Over time, however, the canisters have begun to react chemically with the human ashes held inside them; this has thus created mold-like mineral outgrowths on the exterior surfaces of these otherwise gleaming cylinders.

-bldg blog

10/20/08

I've made an odd discovery. Every time I talk to a savant I feel quite sure that happiness is no longer a possibility. Yet when I talk with my gardener, I'm convinced of the opposite.
_______

A sense of duty is useful in work but offensive in personal relations. People wish to be liked, not to be endured with patient resignation.

-Bertrand Russell
What you call God is very much what I call infinity. I do feel something in common in all the great things -- something which I should not think of quite as you do, tho' it is very mysterious & I really don't know what to think of it -- but I feel it is the most important thing in the world & really the one thing that matters profoundly. It is to me as yet a mystery -- I don't understand it. I think it has many manifestations -- love is the one that seems to me the deepest & that I feel most when I am very deeply moved. But truth is the one I have mainly served, & truth is the only one I always feel the divinity of ...
_______

I must, I must, before I die, find some way to say the essential thing that is in me, that I have never said yet, a thing that is not love or hate or pity or scorn, but the very breath of life, fierce and coming from far away, bringing into human life the fearful passionless force of nonhuman things ... I want to stand for life and thought -- thought as adventure, clear thought because of the intrinsic delight of it, along with the other delights of life. Against worldliness, which consists in doing everything for the sake of something else, like marrying for money instead of love. The essence of life is doing things for their own sakes ... I want to stand at the rim of the world, and peer into the darkness beyond, and see a little more than others have seen of the strange shapes of mystery that inhabit that unknown night ... I want to bring back into the world of men some little bit of new wisdom. There is a little wisdom in the world; Heraclitus, Spinoza, and a saying here and there. I want to add to it, even if only ever so little.

-Bertrand Russell, quoted here

10/16/08

The secret to the gig is to amuse yourself. I have to, really, as most paper topics are deadly boring. Once, I was asked to summarize in three pages the causes of the First World War (page one), the major battles and technological innovations of the war (page two), and to explain the aftermath of the war, including how it led to the Second World War (page three). Then there was this assignment for a composition class: six pages on why "apples [the fruit] are the best." You have to make your own fun. In business papers, I'd often cite Marxist sources. When given an open topic assignment on ethics, I'd write on the ethics of buying term papers, and even include the broker's Web site as a source. My own novels and short stories were the topic of many papers — several DUMB CLIENTS rate me as their favorite author and they've never even read me, or anyone else. Whenever papers needed to refer to a client's own life experiences, I'd give the student various sexual hang-ups.

-The Term Paper Artist
The lucrative industry behind higher ed's failings.


[via everyone ever]

10/15/08

10/14/08

Jack Kerouac - Belief and Technique for Modern Prose
  1. Scribbled secret notebooks, and wild typewritten pages, for yr own joy
  2. Submissive to everything, open, listening
  3. Try never get drunk outside yr own house
  4. Be in love with yr life
  5. Something that you feel will find its own form
  6. Be crazy dumbsaint of the mind
  7. Blow as deep as you want to blow
  8. Write what you want bottomless from bottom of the mind
  9. The unspeakable visions of the individual
  10. No time for poetry but exactly what is
  11. Visionary tics shivering in the chest
  12. In tranced fixation dreaming upon object before you
  13. Remove literary, grammatical and syntactical inhibition
  14. Like Proust be an old teahead of time
  15. Telling the true story of the world in interior monolog
  16. The jewel center of interest is the eye within the eye
  17. Write in recollection and amazement for yourself
  18. Work from pithy middle eye out, swimming in language sea
  19. Accept loss forever
  20. Believe in the holy contour of life
  21. Struggle to sketch the flow that already exists intact in mind
  22. Don't think of words when you stop but to see picture better
  23. Keep track of every day the date emblazoned in yr morning
  24. No fear or shame in the dignity of yr experience, language & knowledge
  25. Write for the world to read and see yr exact pictures of it
  26. Bookmovie is the movie in words, the visual American form
  27. In praise of Character in the Bleak inhuman Loneliness
  28. Composing wild, undisciplined, pure, coming in from under, crazier the better
  29. You're a Genius all the time
  30. Writer-Director of Earthly movies Sponsored & Angeled in Heaven

10/13/08

In the end, one wonders whether Literary Darwinism isn’t, at its core, the result of a deep-seated (and misplaced) fear common to those who use phrases like “our moral compass,” the sorts who worry about this or that position leading to “anarchy.” Gottschall writes, “Instead of philosophical despair about the possibility of knowledge, [literature professors] should embrace science's spirit of intellectual optimism. If they do, literary studies can be transformed into a discipline in which real understanding of literature and the human experience builds up along with all of the words.”

But Mr. Gottschall, literature is already a place where real understanding of the human experience can be found. I’m sorry that the insights to be found are not tidy enough for you. But we’re an untidy species. There are surely biological causes for that untidiness but locating them doesn’t do anything to clean up the mess. If you want to get closer to that mess, if you really want to face the immense clutter of the human-all-too-human, literature is a good thing to acquaint yourself with. If not, well … there are so very many professions.

-Unnatural Selection
Or, How I could have told you why people like Emma.
-yes, that's cardboard
-Noga Gallery of Contemporary Art
-Noga Gallery of Contemporary Art
-here

10/5/08

The Liar

What I thought was love
in me, I find a thousand instances
as fear. (Of the tree’s shadow
winding around the chair, a distant music
of frozen birds rattling
in the cold.
Where ever I go to claim
my flesh, there are entrances
of spirit. And even its comforts
are hideous uses I strain
to understand.
Though I am a man
who is loud
on the birth
of his ways. Publicly redefining
each change in my soul, as if I had predicted
them,
and profited, biblically, even tho
their chanting weight,
erased familiarity
from my face.
A question I think,
an answer; whatever sits
counting the minutes
till you die.
When they say, “It is Roi
who is dead?” I wonder
who will they mean?


-LeRoi Jones / Amiri Baraka
[sorry for the non-existent line indents... blogger doesn't like poetry]

10/4/08

Bumper stickers and fridge magnets remind us that Life Is Not a Rehearsal. We encourage one another towards the secular modern heaven of self-fulfillment: the development of the personality, the relationships which help define us, the status-giving job, the material goods, the ownership of property, the foreign holidays, the acquisition of savings, the accumulation of sexual exploits, the visits to the gym, the consumption of culture. It all adds up to happiness, doesn't it -- doesn't it? This is our chosen myth... But if life is viewed as a rehearsal, or a preparation, or an anteroom, or whichever metaphor we choose, but at any rate as something contingent, something dependent on a greater reality elsewhere, then it becomes at the same time less valuable and more serious.

-Julian Barnes, Nothing To Be Frightened Of
[Reviewed by Garrison Keillor]

10/2/08

Darwin at Home in Ten Minutes

[via kottke]
I was an old man by the time I took that walk to the Public Library in San Francisco, because the years between birth and twenty are the years in which the soul travels farthest and swiftest.

-William Saroyan, The Bicycle Rider In Beverly Hills (1952)

10/1/08

I think I have always had a feeling that if I was given some opportunity to do the thing I was most interested in doing, everything else would somehow take care of itself.

-Carl Rogers, On Becoming a Person

9/28/08

Schoolchildren

Here are all the captivities, the cells are as real,
but these are unlike the prisoners we know,
who are outraged or pining or wittily resigned
or just wish all away.

For these dissent so little, so nearly content
with the dumb play of dogs, with licking and rushing;
the bars of love are so strong, their conspiracies
weak like the vows of drunkards.

Indeed, their strangeness is difficult to watch:
the condemned see only the fallacious angels of a vision,
so little effort lies behind their smiling,
the beast of vocation is afraid.

But watch them, set against our size and timing
their almost neuter, their slightly awkward perfection;
for the sex is there, the broken bootlace is broken:
the professor's dream is not true.

Yet the tyranny is so easy. An improper word
scribbled upon a fountain, is that all the rebellion?
A storm of tears wept in a corner, are these
the seeds of a new life?


-W.H. Auden (1937)

9/27/08

If you feel something I do not feel, then we become separated. If you feel something which the group you associate yourself with does not feel, then you become alienated. In the first instance, you may dismiss the problem of separation because we are equals, and you are as good as I am. In the second instance, the matter is not to be dismissed so lightly, since one is not equal to a group. Here you become an alien, you move yourself to another country of the mind and take up citizenship there, like Ruth among the alien corn. Of course, the movement may be partly voluntary, partly compulsory; it is frequently difficult to distinguish where exile begins and expatriation leaves off. Here you must question whether the unifying standards of the group are true and acceptable. If you reject them, then you are declaring that you are superior to the group-and, for the social animal that man is, such a step is daring in the extreme. Hence you must be prepared to assert new standards, and to defend them, either by developing a rationale-the beginning of philosophy-or else merely to assert that the individual will is the only standard.

-James A. Arieti, "Achilles' Guilt"

Happiness

I asked professors who teach the meaning of life to tell me what is happiness.
And I went to famous executives who boss the work of thousands of men.
They all shook their heads and gave me a smile as though I was trying to fool with them.
And then one Sunday afternoon I wandered out along the Desplaines river
And I saw a crowd of Hungarians under the trees with their women and children and a keg of beer and an accordion.

-Carl Sandburg

9/26/08

here
[FFFFound! again. 'scuse me folks. They're the best.]
The metaphor is of course very primitive. It is easier to illustrate than it is to explain because action came before speech. Let us make a parallel. Language is like money. In primitive communities actual goods, however bulky, are bartered for what one wants. This finally evolves into coin, the coin being not real wealth but a symbol of wealth. Still later even coin is abandoned for legal tender, and still later for cheques in certain usages.

-Zora Neale Hurston, "Characteristics of Negro Expression"

9/24/08

...she traced her own birth back
to a proud Athenian line and the high gods
and off in caverns half the world away,
born of the wild North Wind
she sprang on her father's gales,
racing stallions up the leaping cliffs -
child of the heavens. But even on her the Fates
the gray everlasting Fates rode hard
my child, my child.

-Sophocles, Antigone, trans. Fagles
In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what’s human and magical that still live and glow despite the times’ darkness.

Fiction’s about what it is to be a fucking human being. If you operate, which most of us do, from the premise that there are things about the contemporary U.S. that make it distinctively hard to be a real human being, then maybe half of fiction’s job is to dramatize what makes it tough. The other half is to dramatize the fact that we still are human beings, now. Or can be…I just think that fiction that isn’t exploring what it means to be human today isn’t good art.

-David Foster Wallace, quoted here
here
[via FFFFound!]
The Iliad accepts violence as a permanent factor in human life and accepts it without sentimentality, for it is just as sentimental to pretend that war does not have its monstrous ugliness as it is to deny that it has its own strange and fatal beauty, a power, which can call out in men resources of endurance, courage and self-sacrifice that peacetime, to our sorrow and loss, can rarely command. Three thousand years have not changed the human condition in this respect; we are still lovers and victims of the will to violence, and as long as we are, Homer will be read as its truest interpreter.

-Bernard Knox, Introduction to The Iliad, Penguin edition
One day a man was asked if there were any true atheists. Do you think, he replied, that there are any true Christians?

- Denis Diderot

9/23/08

The happy man only feels at ease because the unhappy bear their burdens in silence, and without that silence happiness would be impossible.

-Anton Chekhov
Roth’s novels abound in comic moments, and so does Indignation. His compassion for his characters doesn’t prevent him from noting their foolishness. “Sheer Playfulness and Deadly Seriousness are my closest friends,” Roth said in an interview with Joyce Carol Oates back in 1974. Every tragic action casts a comic shadow, is how one may describe his view of life. His new novel, despite its many funny scenes, moves with the pace and inevitability of a tragedy.

-Charles Simic's review of Indignation
[via 3 quarks daily]
Janie saw her life like a great tree in leaf with the things suffered, things enjoyed, things done and undone. Dawn and doom was in the branches.

-Zora Neale Hurston, Their Eyes Were Watching God

9/22/08

The Day Lady Died

It is 12:20 in New York a Friday
three days after Bastille day, yes
it is 1959 and I go get a shoeshine
because I will get off the 4:19 in Easthampton
at 7:15 and then go straight to dinner
and I don't know the people who will feed me

I walk up the muggy street beginning to sun
and have a hamburger and a malted and buy
an ugly NEW WORLD WRITING to see what the poets
in Ghana are doing these days
I go on to the bank
and Miss Stillwagon (first name Linda I once heard)
doesn't even look up my balance for once in her life
and in the GOLDEN GRIFFIN I get a little Verlaine
for Patsy with drawings by Bonnard although I do
think of Hesiod, trans. Richmond Lattimore or
Brendan Behan's new play or Le Balcon or Les Nègres
of Genet, but I don't, I stick with Verlaine
after practically going to sleep with quandariness

and for Mike I just stroll into the PARK LANE
Liquor Store and ask for a bottle of Strega and
then I go back where I came from to 6th Avenue
and the tobacconist in the Ziegfeld Theatre and
casually ask for a carton of Gauloises and a carton
of Picayunes, and a NEW YORK POST with her face on it

and I am sweating a lot by now and thinking of
leaning on the john door in the 5 SPOT
while she whispered a song along the keyboard
to Mal Waldron and everyone and I stopped breathing

-Frank O'Hara
Burn.

9/20/08

Principles of charity:
  1. The other uses words in the ordinary way;
  2. The other makes true statements;
  3. The other makes valid arguments;
  4. The other says something interesting.

And he forged on the shield two noble cities filled
with mortal men. With weddings and wedding feasts in one...
But circling the other city camped a divided army

-The Iliad

9/19/08

Life is guided by a changing understanding of and interpretation of my experience. It is always in the process of becoming.

I trust it is clear now why there is no philosophy or belief or set of principles which I could encourage or persuade others to have or hold. I can only try to live by my interpretations of the current meaning of my experience, and try to give others the permission and freedom to develop their own inward freedom and thus their own meaningful interpretation of their own experience.

If there is such a thing as truth, this free individual process of search should, I believe, converge toward it. And in a limited way, this is also what I seem to have experienced.

-Carl Rogers, On Becoming a Person

9/18/08

Telemachus rebukes her for not greeting Odysseus more lovingly after his long absence, but Odysseus has other problems to worry about. He has just killed all of the noble young men of Ithaca—their parents will surely be greatly distressed. He decides that he and his family will need to lay low at their farm for a while. In the meantime, a minstrel strikes up a happy song so that no passersby will suspect what has taken place in the palace.

-SparkNotes

9/14/08

What Kafka’s stories have . . . is a grotesque, gorgeous, and thoroughly modern complexity, an ambivalence that becomes the multivalent Both/And logic of the, quote, “unconscious,” which I personally think is just a fancy word for soul. Kafka’s humor–not only not neurotic but anti-neurotic, heroically sane, is, finally, a religious humor, but religious in the manner of Kierkegaard and Rilke and the Psalms, a harrowing spirituality against which even Ms. [Flannery] O’Connor’s bloody grace seems a little bit easy, the souls at stake pre-made.

And it is this, I think, that makes Kafka’s wit inaccessible to children whom our culture has trained to see jokes as entertainment and entertainment as reassurance. It’s not that students don’t “get” Kafka’s humor but that we’ve taught them to see humor as something you get–the same way we’ve taught them that a self is something you just have. No wonder they cannot appreciate the really central Kafka joke: that the horrific struggle to establish a human self results in a self whose humanity is inseparable from that horrific struggle. That our endless and impossible journey toward home is in fact our home. It’s hard to put into words, up at the blackboard, believe me. You can tell [students] that maybe it’s good they don’t “get” Kafka. You can ask them to imagine his stories as all about a kind of door. To envision us approaching and pounding on this door, increasingly hard, pounding and pounding, not just wanting admission but needing it; we don’t know what it is but we can feel it, this total desperation to enter, pounding and ramming and kicking. That, finally, the door opens . . . and it opens outward–we’ve been inside what we wanted all along. Das ist komish. (64-65)

-DFW, “Some Remarks on Kafka’s Funniness From Which Probably Not Enough Has Been Removed”

[here]
[via clusterflock]

Elsewhere

(For Stephen Spender)

Somewhere a white horse gallops with its mane
plunging round a field whose sticks
are ringed with barbed wire, and men
break stones or bind straw into ricks.

Somewhere women tire of the shawled sea's
weeping, for the fishermen's dories
still go out. It is blue as peace.
Somewhere they're tired of torture stories.

That somewhere there was an arrest.
Somewhere there was a small harvest
of bodies in the truck. Soldiers rest
somewhere by a road, or smoke in a forest.

Somewhere there is the conference rage
at an outrage. Somewhere a page
is torn out, and somehow the foliage
no longer looks like leaves but camouflage.

Somewhere there is a comrade,
a writer lying with his eyes wide open
on mattress ticking, who will not read
this, or write. How to make a pen?

And here we are free for a while, but
elsewhere, in one-third, or one-seventh
of this planet, a summary rifle butt
breaks a skull into the idea of a heaven

where nothing is free, where blue air
is paper-frail, and whatever we write
will be stamped twice, a blue letter,
its throat slit by the paper knife of the state.

Through these black bars
hollowed faces stare. Fingers
grip the cross bars of these stanzas
and it is here, because somewhere else

their stares fog into oblivion
thinly, like the faceless numbers
that bewilder you in your telephone
diary. Like last year's massacres.

The world is blameless. The darker crime
is to make a career of conscience,
to feel through our own nerves the silent scream
of winter branches, wonders read as signs.

-Derek Walcott

From The Arkansas Testament
(Farrar, Straus and Giroux, 1987)

God knows, I watch my fair share of movies and television, and they're powerful in their own ways. But I think fiction is more powerful. [It's certainly] a more powerful anodyne for loneliness. I enjoy TV, but I always feel lonelier after I've watched four hours of it. I feel like I've pretended to be with people but I really haven't. In fiction you both feel like the writer is talking to you and [that] you are intimate with people in a book; you can be inside their heads; you can hear their brains' voice[s]. I'll never be that intimate with anyone in person.

When I'm bored or restless I will watch television. When I want to feel like I'm talking to someone, I will read, and not read anything, I mean stuff that works.

-David Foster Wallace, R.I.P.

9/13/08

They are not to lose it, in whatever peaceful valleys, beside whatever placid and reassuring streams of old age, in the mirroring faces of whatever children they will contemplate old disasters and newer hopes. It will be there, musing, quiet, steadfast, not fading and not particularly threatful, but of itself alone serene, of itself alone triumphant. Again from the town, deadened a little by the walls, the scream of the siren mounted toward its unbelievable crescendo, passing out of the realm of hearing.

-William Faulkner, Light in August

9/8/08

Auden's game: Purgatory Mates

9/5/08

Perhaps the nothingness astonished him a little, but not much, and not for long.

-Faulkner, Light in August

let us no longer speak of love

Let us no longer speak of love.
Love is horseplay at its best
and good, I think, for just this life.

Let’s speak of something of ourselves
or of the way that we relate
that will endure beyond the grave—

but what? Your smart-ass comments,
no. Your anecdotes and hand gestures,
no and no. They’ll be the first to go.

And my rejoinders, punk-ass rhymes,
will soon be swallowed whole by time,
as will my money, my car, my keys.

Even our truest moments in speech
or touch, or listening to each other breathe
after making love and brushing teeth

and cuddling in blankets, spooning
habitually in our comfortable
nightly grave and rising like Jesus

to do it all again: All gone, and yet
without regret. When nothing’s left,
what’s there to mourn? Nothing itself?

Nothing will endure beyond the grave
(more wit), and nothing’s what
we’ll miss the most, I think (a trifle).

So actually let’s do speak of love
and horseplay, careless punches
to each other’s noses, awkward kisses,

dancing in our underwear near the edge
of the dumb void like the former
junior ringmasters that we are.

Let’s trounce the forbidden places
knowing that there’s less to life
than we had thought at first.

-Aaron Belz

9/3/08

Walking Around

It so happens I am sick of being a man.
And it happens that I walk into tailorshops and movie
houses
dried up, waterproof, like a swan made of felt
steering my way in a water of wombs and ashes.

The smell of barbershops makes me break into hoarse
sobs.
The only thing I want is to lie still like stones or wool.
The only thing I want is to see no more stores, no gardens,
no more goods, no spectacles, no elevators.

It so happens that I am sick of my feet and my nails
and my hair and my shadow.
It so happens I am sick of being a man.

Still it would be marvelous
to terrify a law clerk with a cut lily,
or kill a nun with a blow on the ear.
It would be great
to go through the streets with a green knife
letting out yells until I died of the cold.

I don’t want to go on being a root in the dark,
insecure, stretched out, shivering with sleep,
going on down, into the moist guts of the earth,
taking in and thinking, eating every day.

I don’t want so much misery.
I don’t want to go on as a root and a tomb,
alone under the ground, a warehouse with corpses,
half frozen, dying of grief.

That’s why Monday, when it sees me coming
with my convict face, blazes up like gasoline,
and it howls on its way like a wounded wheel,
and leaves tracks full of warm blood leading toward the
night.

And it pushes me into certain corners, into some moist
houses,
into hospitals where the bones fly out the window,
into shoeshops that smell like vinegar,
and certain streets hideous as cracks in the skin.

There are sulphur-colored birds, and hideous intestines
hanging over the doors of houses that I hate,
and there are false teeth forgotten in a coffeepot,
there are mirrors
that ought to have wept from shame and terror,
there are umbrellas everywhere, and venoms, and umbilical
cords.

I stroll along serenely, with my eyes, my shoes,
my rage, forgetting everything,
I walk by, going through office buildings and orthopedic
shops,
and courtyards with washing hanging from the line:
underwear, towels and shirts from which slow
dirty tears are falling.

-Pablo Neruda

[via belz]
A curious thing
about the ontological problem is its
simplicity.

-W.O. Quine, From a Logical Point of View
I am telling the same story over and over, which is myself and the world. Tom Wolfe was trying to say everything, the world plus 'I' or filtered through 'I' to embrace the world in which he was born and walked a little while and then lay down again, into one volume. I am trying to go a step further. This I think accounts for what people call obscurity, the involved, formless 'style,' endless sentences. I am trying to say it all in one sentence, between one Cap and one period.

-William Faulkner

9/2/08

My own opinion is more or less this: no wise man believes that anyone errs voluntarily or willingly does evil or any base act. They know very well that every base or evil act is committed involuntarily.

-Socrates, Protagoras

9/1/08

There was a world... or was it all a dream?

-Homer [Helen, The Iliad]

8/30/08

School for Visionaries

The teacher sits with eyes closed.
When you play chess alone it’s always your move.
I’m in the last row with a firefly in the palm of my hand.
The girl with red braids, who saw the girl with red braids?

Do you believe in something truer than truth?
Do you prick your ears even when you know damn well no one is coming?
Does that explain the lines on your forehead?
Your invisible friend, what happened to her?

The rushing wind slides to a stop to listen.
The prisoner opens the thick dictionary lying on his knees.
The floor is cold and his feet are bare.
A chew-toy of the gods, is that him?

Do you stare and stare at every black windowpane
As if it were a photo of your unsmiling parents?
Are you homesick for the house of cards?
The sad late-night cough, is it yours?

— Charles Simic (Jackstraws)

[via it loved to happen]

#10: A man is already in heaven. It's kind of nice and calm although he still keeps his life-long fear of dying one day.

#71: All of her fears suddenly went away. 'From now on, I'll stay with my eyes closed,' she said to herself and almost immediately got the desire to open them.

Nedko Solakov's series Fears
[via CR blog]

8/28/08

The poet who decided early on that poetry was about communicating with other people, not about lofty hermeticism and language games, was dying in the silence of his solitary days and nights. One of the last humans who spoke to him in his hours of agony was an uneducated woman who took care of his small household, a wonderful person with a great heart. I like to think of it: in the vast polyphony of the almost hundred years of his dramatic existence, the ultimate sound he heard was an unschooled voice of goodness. Perhaps in this soothing voice he found something like an arch between his early idyllic childhood in the Lithuanian countryside and his closing moments; and in between there remained, bracketed out for once, the rage of modern history, the loneliness of his long exile, the violence of his struggles, of his thought, his imagination, his rebellions.

-Adam Zagajewski, 'I Can't Write a Memoir of Czeslaw Milosz'

Dedication

You whom I could not save
Listen to me.
Try to understand this simple speech as I would be ashamed of another.
I swear, there is in me no wizardry of words.
I speak to you with silence like a cloud or a tree.

What strengthened me, for you was lethal.
You mixed up farewell to an epoch with the beginning of a new one,
Inspiration of hatred with lyrical beauty,
Blind force with accomplished shape.

Here is the valley of shallow Polish rivers. And an immense bridge
Going into white fog. Here is a broken city,
And the wind throws the screams of gulls on your grave
When I am talking with you.

What is poetry which does not save
Nations or people?
A connivance with official lies,
A song of drunkards whose throats will be cut in a moment,
Readings for sophomore girls.
That I wanted good poetry without knowing it,
That I discovered, late, its salutary aim,
In this and only this I find salvation.

They used to pour millet on graves or poppy seeds
To feed the dead who would come disguised as birds.
I put this book here for you, who once lived
So that you should visit us no more.

-Czeslaw Milosz

8/27/08

Is not general incivility the very essence of love?

—Jane Austen, Pride and Prejudice

['Love and Addiction']
[via Fort of Sand]

8/26/08

-DoDo Jin Ming
[via Heading East]
we have passed from death into life, because we love...

-John

8/23/08

For a while we lived with people,
but we saw no sign in them of the faithfulness we wanted.
It's better to hide completely within
as water hides in metal, as fire hides in a rock.

-Rumi
Unhappiness is not to love without being loved, but to be loved when one does not love.
_____

All existence-issues are passionate. To think about them so as to leave out passion is not to think about them at all. It is to forget the point that one indeed is oneself an existing person. To exist is an art.

-Kierkegaard, Provocations

8/22/08

Lies I've told my 3 year old recently

Trees talk to each other at night.

All fish are named either Lorna or Jack.

Before your eyeballs fall out from watching too much TV, they get very loose.

Tiny bears live in drain pipes.

If you are very very quiet you can hear the clouds rub against the sky.

The moon and the sun had a fight a long time ago.

Everyone knows at least one secret language.

When nobody is looking, I can fly.

We are all held together by invisible threads.

Books get lonely too.

Sadness can be eaten.

I will always be there.


[via clusterflock]

8/20/08

"Why do you want to write poetry?" If the young man answers, "I have important things I want to say," then he is not a poet. If he answers, "I like hanging around words listening to what they say," then maybe he is going to be a poet.

—W. H. Auden

8/19/08

Every one of us is precious in the cosmic perspective. If a human disagrees with you, let him live. In a hundred billion galaxies, you will not find another.

-Carl Sagan

8/17/08

“Habitualization devours works, clothes, furniture, one’s wife, and the fear of war. … And art exists that one may recover the sensation of life; it exists to make one feel things, to make the stone stony. The purpose of art is to impart the sensation of things as they are perceived and not as they are known. The technique of art is to make objects ‘unfamiliar’, to make forms difficult, to increase the difficulty and length of perception because the process of perception is an aesthetic end in itself and must be prolonged. Art is a way of experiencing the artfulness of an object; the object is not important.”

-Victor Shklovsky, “Art as Technique” (1917)

[quoted here]
Little minds are interested in the extraordinary; great minds in the commonplace.

-Elbert Hubbard

Alone With Everybody

the flesh covers the bone
and they put a mind
in there and
sometimes a soul,
and the women break
vases against the walls
and the men drink too
much
and nobody finds the
one
but keep
looking
crawling in and out
of beds.
flesh covers
the bone and the
flesh searches
for more than
flesh.

there's no chance
at all:
we are all trapped
by a singular
fate.

nobody ever finds
the one.

the city dumps fill
the junkyards fill
the madhouses fill
the hospitals fill
the graveyards fill

nothing else
fills.

-Charles Bukowski

8/16/08

Wannabe hip hop artist: Yo, you like hip hop?
Local: No. But he does. (points at random tourist standing still and disappears into the crowd)

--42nd & Broadway

[Overheard in New York]
The only man who is educated is the man who has learned how to learn; the man who has learned how to adapt and change; the man who has realized that no knowledge is secure, that only the process of seeking knowledge gives a basis for security. Changingness, a reliance on process rather than upon static knowledge, is the only thing that makes any sense as a goal for education in the modern world.

-Carl Rogers

8/15/08

Experience is, for me, the highest authority. The touchstone of validity is my own experience. No other person's ideas, and none of my own ideas, are as authoritative as my experience. It is to experience that I must return again and again, to discover a closer approximation to truth as it is in the process of becoming in me.

-Carl Rogers, On Becoming a Person
My guest, former Assistant Secretary of Defense Bing West, says the Iraq war is already won. I assume by Michael Phelps.

-Stephen Colbert

An anthropological introduction to YouTube

[via Seed's daily zeigeist]

8/12/08

Monet's 'Waterlilies'

Today as the news from Selma and Saigon
poisons the air like fallout,
I come again to see
the serene, great picture that I love.

Here space and time exist in light
the eye like the eye of faith believes.
The seen, the known
dissolve in iridescence, become
illusive flesh of light
that was not, was, forever is.

O light beheld as through refracting tears.
Here is the aura of that world
each of us has lost.
Here is the shadow of its joy.

-Robert Hayden

[via]
I cannot grow;
I have no shadow
To run away from,
I only play

I cannot err;
There is no creature
Whom I belong to,
Whom I could wrong.

I am defeat
When it knows it
Can now do nothing
By suffering.

All you lived through,
Dancing because you
No longer need it
For any deed.

I shall never be
Different. Love me.


-W.H. Auden, 'Song for St. Cecilia's Day,' II
Poets are ordinary people with a special love and distrust of language.

-George Szirtes

8/11/08

Epitaph

Now I'm not the brightest
knife in the drawer, but
I know a couple things
about this life: poverty
silence, impermanence
discipline and mystery.

The world is not illusory, we are

From crimson thread to toe tag

If you are not disturbed
there is something seriously wrong with you, I'm sorry

And I know who I am
I'll be a voice
coming from nowhere,

inside-

be glad for me.


-Franz Wright

8/8/08

Swifts

1. Fist

It is impossible for me to remember
the cozy room I slept in as a child.
Somebody made my bed up to be paradise.
It was hard for me, a hard night, when I entered art.

The tendons in my wrist are visible.
What will I do now I have made this fist?
To loosen it feels weird, anticlimactic—
a misuse, a misunderstanding, of fists.

That's how it was with me that night.
And so, mysteriously, I lost my sweetness.
Weird, to feel intended for violence,
when what I wanted was an hour of rest.

-Dan Chiasson

8/7/08

If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us.

-Hermann Hesse

8/6/08

If You Give a Mouse a Cookie, by Laura Joffe Numeroff

Don't give anything to anyone.

THE END


-Book-A-Minute

8/5/08

Snake Game Played on Dorm Windows



Watch the end to see a game of Pong.
[via Urban Prankster]

Listen

Everything about you,
my life, is both
make-believe and real.
We are like a couple
working the night shift
in a bomb factory.

Come quietly, one says
to the other
as he takes her by the hand
and leads her
to a rooftop
overlooking the city.

At this hour, if one listens
long and hard,
one can hear a fire engine
in the distance,
but not the cries for help,

just the silence
growing deeper
at the sight of a small child
leaping out of a window
with its nightclothes on fire.


-Charles Simic


8/3/08

When libertarians, for example, mock France for having a 35-hour work week, they confront the question with such a pinched, narrow vision that they are unable to see the other perspective. Perhaps it is less productive, in purely mercenary terms, to have a 35 hour work week. But that only means that the French don't consider economic productivity the end-all, be-all of human existence. It only means that the French see value in having more time in the day and in the week, time to eat and sleep and relax and socialize and, you know, have fun. But once someone has decided that only productivity, the accumulation of capital, is important, there's no way to genuinely confront the issue at hand.

-L'Hôte

8/1/08

Most of us, no matter what we say, are walking in the dark, whistling in the dark. Nobody knows what is going to happen to him from one moment to the next, or how one will bear it. This is irreducible. And it's true of everybody. Now, it is true that the nature of society is to create, among its citizens, an illusion of safety; but it is also absolutely true that the safety is always necessarily an illusion. Artists are here to disturb the peace.

-James Baldwin
What is done out of love always takes place beyond good and evil.

-Friedrich Nietzsche
To talk about oneself a great deal can also be a means of concealing oneself.

-Friedrich Nietzsche